It is a rare and beautiful thing to see true, radical compassion in this world. To see someone devote themselves to the most vulnerable and downtrodden among us, to care deeply about their fellow man even when it means putting themselves at risk, is as rare as a shooting star. Corrie ten Boom was one of those people, and her acts of radical compassion and faith saved more lives than we can know. 

Corrie came from relatively normal roots. Born the daughter of a watchmaker in 1892 in Haarlem, Netherlands, her family was a memorable part of their community. Living in the Beje (pronounced Bay Jay) house above her father’s jewelry store, they were a fixture of the neighbourhood, a family everyone knew. From her father’s penchant for getting so fascinated by a tricky repair job that he would sometimes forget to charge customers, to their active participation in the Dutch Reformist Church, the people of Haarlem knew the Booms were a kind and generous people. Sincere believers, the Boom’s frequently opened their doors for foster children and made an extra seat at their table for neighbours who didn’t have enough to make ends meet.

Corrie took these lessons from her parents to heart, taking after them in more than one way. First the inspiration from her father to pursue watchmaking herself, a trade that was utterly dominated by men in the early 1900’s. Nevertheless, Corrie proved herself a deft and able hand when it came to sprockets and gears and became the first licensed woman watchmaker in the Netherlands in 1922. Already quite the accomplishment, Corrie wasn’t content to just make a quiet living, she believed she had a civic and human duty to her community. Taking her earnings, she opened a Youth Center for teenage girls in the neighbourhood, leading them in religious teaching, performing arts, and useful craft and practical experience to help them as they entered adulthood. She also began an involved charity effort for the mentally handicapped, working with the city’s most in need to assist them in living full, happy lives free of suffering and exploitation. 

This was a good and fulfilling life. She had a proud vocation, a close family, and established good works in a grateful community – but it was not to last. While Corrie was building up her community, the Nazis were putting cities to the torch and spreading their foul ideology of hate across Europe. When the Netherlands were invaded in 1940, Haarlem fell like every other city. The jackbooted thugs took one look at the girls Youth Group and shut it down immediately, and their eugenic designs directly targeted the mentally ill as "degenerates” to eliminate. For everyone living under the new Nazi occupation, it was time to keep their head low, time to not rock any boats or stand out in anyway. But Corrie wasn’t that kind of person. She kept helping the vulnerable through the occupation. She provided food and money when possible, small but meaningful lifelines in a very dangerous time and place.

But then a knock at her door in 1942 changed her life. It was a small, skinny Jewish woman holding a suitcase. Neither Corrie nor any of her other family members knew this woman, she wasn’t an old friend or an acquaintance she met back in school, she was a Jewish stranger in a time when talking to a Jew could easily be considered "conspiring with the enemy.” But why was she there? The woman explained that her husband had already been taken away to a fate no one knew for certain. Her son was in hiding, he became involved in the underground and the Gestapo was onto him. And now they were on to her, asking questions around her apartment building. She took as much of her life as she could carry in a suitcase and fled, knowing that staying in one place meant certain death, and having no where else to turn she went to a family in the community known for helping others. She went to the Booms because there was nobody else.

Corrie took her in immediately.

It was a decision that would change her life from that moment on. In that instant, she placed herself and her family directly in harms way for the sake of a stranger. It was a decision Corrie would never once regret, no matter how much it cost her – and the price was steep.

Check later this week for the rest of the story. 

COVID-19 has completely flipped our lives upside down. Easy conveniences and little freedoms we’ve always enjoyed, like being able to stop at a grocery store without fear or meeting a friend for coffee at a bustling café, have suddenly been stripped away from us. So many of us have had to make incredible, life-altering adjustments in the span of only a few short weeks. 

Some of us are trying to work from home, juggling homelife and work through patchwork systems and managing the best we can. Some have been abruptly laid off and their family’s future cast into uncertainty. Others working in an "essential service” are suddenly facing a more demanding and dangerous job than ever. Doctors and grocery store clerks alike are being asked to risk their lives to keep our society functioning. 

It’s a time of stress and uncertainty that has many of us reeling. The only thing we have personal control over is how we react to this challenge. Will we face this crisis with anxiety and fear, or use it as an opportunity to spread joyfulness and gratitude? Will we allow ourselves to wallow in bitterness, or put our faith in God and remember that He is in control and is always in command of His divine plan? COVID-19, quarantine, and social distancing are all tests of our faith. We need to rise to the challenge.

Selfishness has been a major story of this virus. From price-gougers cleaning out stores to re-sell hand sanitizer and toilet paper on the street, to non-essential businesses threatening their employees to still come in despite a close order, to foolish spring breakers gathering at beaches and bars and bringing the virus home. A lot of people have used this moment of crisis to show us exactly how small and selfish they can be. 

A major way we can be a force for good in this crisis is by countering this selfishness. Look for ways that you can help others, especially those at a higher degree of risk than you, or for whom isolation cuts even deeper than most. If you have elderly neighbours, leave them a note in their mailbox with your number and an invitation to call if they need anything or just want to chat. If you need to make a grocery run, check in with your family and friends if they need anything you can pick up at the same time. Limit exposure by making the most of each grocery trip while reaffirming the bonds and connections you have in your life.

In this time of isolation, it’s the little things that matter. Being able to lend a hand, or even just an understanding ear, to a friend or neighbour in need can go a long way. This is a real "living our values” moment for us Christians. What kind of people are we when things look bleak? Do we turn inward and cold, only making sure we’re protected? Or do we do what we can to continue to spread joy and compassion the way Jesus would? Coming together in even small ways and making sure to care for our neighbours during this trying time will make us all feel a little less lonely and anxious.  

Being stuck at home doesn’t mean we have to give up on fellowship, but it does mean we need to be a little more creative. If you’re not able to get to Church, bring the word into your home by joining in on a service stream. Get together with your prayer group over Skype or a similar program. Text your friends and family on a regular basis. Just because you can’t get together doesn’t mean you can’t stay in touch and be an active presence in their lives. The worst thing we can do in a time like this is give into despair and let the relationships that matter in our lives wither on the vine. 

This is also a great time to nurture the relationships you have inside the home. Prolonged close quarters with the entire family can cause some friction (as any home with teenagers are likely already finding out) but it can also present new opportunities. If you’re working from home, this is a great chance to spend lunch with your spouse. If the kids are stuck inside all day and bored, this is a great time to dust off the old boardgames, or play catch in the backyard, or start some home project they’d be interested in. Make the most of this extra family time, it might just be a gift in disguise.

One thing that COVID-19 can teach us is perspective. Even just these past short weeks have been cause enough for many of us to step back and examine just how lucky we are in life. Grocery shopping is often thought of as a chore, another item on the to-do list after work. But now, with limited availability, empty shelves, and worrying gloves and facemasks everywhere, it’s hard not to recognize how much of a luxury a normal trip to the grocery store really is.  Same with ordering from a restaurant or going into work normally and without fear of contamination. These are small things that we usually take for granted that suddenly seem very important in their absence. 

We can certainly mourn for these lost freedoms, but we should also use it as a chance to take stock. To look at the rest of our lives and appreciate what else we have. These are uncertain and, yes, frightening times, but we still have so much. We are so blessed to live in a developed first world country that has a social system that can respond to this crisis. We are blessed to have ways to connect with each other even when we need to keep our physical distance. And above all, we are blessed that we can always turn our worries over to the Lord and place our faith in Him, knowing that all things, even pandemics, happen for a reason. 

This is a time to reflect and grow. This is a chance to re-prioritize, to fully recognize what is important to you and your family. Don’t waste it being bitter about the new strains on our lives. Use it to be grateful for what we had before, what we have now, and the new clarity to what we should be doing with our lives.

 

As we grapple with COVID-19 in North America and adjust to major life and societal changes, it’s easy to forget that this is a global pandemic. Israel has also had to confront the disease and adopt incredible measures to halt the spread of the virus and flatten the curve of infection rates. True to form though, they’re doing it in a distinctly Israeli fashion.

So, what is life like in Israel under COVID-19? Mostly quiet and a little surreal. In other words, very much like it is here. Israel was very aggressive in its early efforts to combat the spread of the virus, taking immediate measures to limit public gatherings, closing all non-essential businesses, and cancelling almost every major event in the country. Extreme yes, but also very safe.

The once bustling street markets, where for decades, vendors have cajoled, haggled, and joked with each other, are now mostly empty. Israel’s famous café culture has ground to a halt overnight. Patios that would normally be full of friends gossiping, old men arguing, and quiet people watchers soaking in the atmosphere now sit unoccupied. No one is breaking the rules no matter how much they miss their espresso. Even Israel’s world-famous beaches stand desolate, not so much as a frisbee in sight.

Perhaps more eerie and startling though are Israel’s many religious and historical sites. Last week, workers donning hazmat suits and breathing apparatuses scrubbed and sanitized the Western Wall in Jerusalem, removing prayer notes and limiting access to the site. Bethlehem’s Church of the Nativity has been closed to the public this Easter, an unthinkable prospect that has become our new reality. Many other locations have been closed completely in a move that has hammered home the severity of the virus and the life-changing steps that must be taken to combat it. 

These major disruptions paint a grim picture, but are the people of Israel panicking? No, they’re making do and staying as positive as they can under the circumstance. With stay-at-home orders and quarantine conditions keeping the majority of Israelis home, families are using the time to connect and tackle some home projects. Some have been tending their gardens and fruit trees (a popular Israeli home addition) or growing windowsill herb boxes to help provide the home with fresh food and flavor without risking a trip to the market. President Reuven Rivlin took to Facebook to encourage families to use the time to read and bond, demonstrating with his own reading of the Israeli classic "A Flat for Rent.” From the response on social media, it seems a lot of families have followed his lead with their own nightly readings.

Viral videos have documented impromptu balcony sing-alongs among cooped up apartment dwellers, and moments of strange beauty such as wild animals making themselves at home in the now empty airports and streets. This is a time of great change, but also one of community and resilience. These are two things Israel knows a lot about.

Israel as a nation is well prepared to deal with an outbreak like this. For one, they have a strong cultural spirit of facing hardships together. From the legacy of the holocaust to the ongoing instability and conflict in the West Bank, the Israeli people know what it is to confront horror and fear. While a virus is not the same as a violent attack, the methods used to meet it (sacrifice, cooperation, and shared support) are similar and it’s how Israelis have dealt with many challenges over the years. Take the kibbutz system, it was formed under the idea of coming together for the common good. The first kibbutz built in the young nation of Israel featured multiple families tending the same crops, building infrastructure in the same community, sharing the same lodgings in some cases. All to build something out of nothing in the desert. That takes dedication, that takes a true commitment to the spirit of community, and that tradition has carried forward in Israeli society. You can see it in the compulsory service in the IDF to the number of people who cheerfully report unearthed artifacts and historical discoveries to the Israeli Antiquity Authority without a thought to keeping it or selling it themselves. 

It’s also a nation with a strong technical backbone. Over the past few years, Tel Aviv has become the silicon valley of the East and the Israeli medical sector is responsible for several recent breakthroughs. While the country is in lock down, the best minds Israel has to offer have gone to work on ways to combat this virus. From creating better, cheaper testing kits and working on potential vaccines, to making the stress of isolation less burdensome by offering virtual tours of some of Israel’s most interesting location they’re focused on solutions to this problem. Israel isn’t the kind of nation to back down from a challenge and we should look to that spirit of determination in ourselves as we face this crisis!

While the looming uncertainty of what the virus means and what we need to do to combat it doesn’t show any sign of being over in the near future, Israel seems prepared to handle it. Life has changed for sure, but it hasn’t ended. This is not the first storm Israel has had to weather. We should strive to adopt the same kind of resilience here at home. 

An incredible sight, the Church of the Nativity in Bethlehem is one of the most holy places in the world.  If you’re lucky enough to visit the Holy Land, it should absolutely be on the list of places to see. 

Commissioned by Constantine the Great, the Church of the Nativity was built between 325–326 on the site that is believed to have been the birthplace of Christ. The original stable and manger may be gone, but the Church was raised specifically to safeguard and keep the site for future generations to come and enjoy. Surviving war, fire, and even hostage situations, the Church has seen it’s share of excitement. But amazingly though, after being rebuilt between 527–565 following damage done during the Samaritan revolts, the Church has remained remarkably unchanged. While additions have been built (and destroyed) in the years since, the core of the Church is basically the same as it was a millennium and a half ago! This makes it an astounding connection to early Christendom and Jesus’ life on Earth. 

Today, the Church of the Nativity is operated and overseen by three separate Christian denominations including the Armenian Church, the Roman Catholic Church and the Greek Orthodox Church. This is the result of complicated political and cultural shifts over the years and long negotiations. However, for the regular visitor, these arrangements are merely interesting pieces of trivia. Today everyone, no matter your denomination or background, is welcome to visit and worship in this incredibly special house of God.

The Church of the Nativity is divided up into three main areas:

The heart of the Church is the Basilica of the Nativity, a jaw droppingly magnificent chapel that is marked by ancient history. With a high ceiling braced by columns of Corinthian pillars, it feels like somewhere from out of this world. Combine this with the splendor of the high altar, and the special trap doors that allow visitors to see through to original parts of the mosaic floor, and you’ll understand why people from all over the world want to see this Church.

But for as grand as the Basilica is itself, you might be surprised by its entrance. Called the "Door of Humility” you’d be forgiven for thinking the entrance to the Church was some disused closet or storage area. Only 120cm high, most people have to stoop low to enter through to the Church. When you look at the surrounding area, it appears that there used to be a grand arch that served as the doors, but was sealed off to only leave this tiny passage. There are a number of theories as to why this was done, but the most popular belief is that it was done to prevent mounted horsemen from entering the Church on their steeds!

Below the Basilica is the true draw of the Church, the Grotto of the Nativity. This sacred place is believed to be the exact birthplace of Jesus. It is a powerful and immensely spiritual place to reflect on the true love of Jesus and the full weight of his sacrifice for humanity. It is not at all uncommon for visitors to become overwhelmed at the sheer magnitude of it all.

The Grotto itself is small, as one might expect. The place of Jesus’ birth is marked on a white marble floor with a 14-point star which is surrounded by 15 silver lamps representing the three Christian communities. Inside the star is a circular hole, visitors can reach in it to touch the stone that is said to be the original stone that Mary laid on when she gave birth to Jesus. It’s hard to describe what it’s like to touch history like this, to feel a small sliver of Jesus’ life solid, complete, and here for us to experience. It’s the kind of thing a person would never forget.

Finally, we have the Church of St. Catherine. The adjoining church is dedicated to St. Catherine of Alexandria and built in a more modern Gothic Revival style from the rest of the Church of the Nativity. Being the most modern of the areas in the Church, this is also the area where major events and gathering are conducted. This includes the annual Christmas Midnight Mass, a major event for millions of believers around the world. 

If you ever travel to Israel, chances are you’ll be staying in, or at least stopping by Jerusalem. Bethlehem is only 8 small kilometers from Jerusalem, barely a 20-minute car ride away. To come that close without actually seeing the Church of the Nativity would be a miss-opportunity anyone would regret. So, plan early and schedule the time to come and see the Church!

 

There are many heroes of the Holocaust. Brave men and women of all kinds. Martyrs who gave up their lives for others. Crafty spies and fearless soldiers who undertook great risk to break the chains of bondage and save the innocent from a fate of cattle cars and gas chambers. There are also babysitters. Babysitters like Ida Brunelli who found themselves in an impossible place and rose to the occasion. A hero just the same as the others.

This story starts with Yuzzi Galambos, a spirited young woman. A dancer and natural performer, young Yuzzi was a girl with a romantic heart and a deep abiding wanderlust. When she met a 35-year-old Hungarian singer, Kalman Toth, who wanted to take her to Italy, it seemed like a dream come true. For a time, it really was. The two meandered around Italy, going from one city to the next in search of a stage to perform and an adventure to be had. Their love bloomed and soon the couple had three children together.

But the evil brewing in Nazi Germany would soon upset their idyllic lives. In 1940, travel in Italy became more difficult, and the couple fell under increasing police scrutiny. Kalman was torn away from his little family, forcibly deported to Hungary where his story becomes muddy and unhappy. He enlisted in the army but was soon hospitalized for unclear reasons. Yuzzi and Kalman stayed in contact through letters, but in ’42 the letters from Kalman stopped. It’s believed he died at this time.

Yuzzi, alone with three children struggled to provide for them. Dancing wasn’t going to pay the bills, so Yuzzi relied on her talents as a translator to eek out enough of a pittance to feed her small children. She took any translating job she could and even taught private lessons to try and keep her family afloat, but even with all the effort it was an uphill battle. The small family rented a flat in a farmhouse in Tuscany. In another time in different circumstances this might have been nice, but the farmhouse was terribly isolated and spartan, with no running water or plumbing. 

It was at this house where Yuzzi hired a young woman, Ida Brunelli to help look after her children while she worked long days in the city. Yuzzi was cautious, knowing full well what was going on, and after the dreadful experience of losing Kalman to deportation, she hid her and her children’s Jewish heritage. As far as Ida understood, she was in charge of three small Italian children.

Ida was only a child herself, fifteen years old, when she took the job. She was no stranger to poverty and looking after the children in exchange for a small amount of money and a room in the flat was an arrangement that worked for her. It was a lot of responsibility for someone so young, but absolutely nothing compared to what was to come.

In 1943, two great tragedies happened to the small family. First, the Germans occupied Italy, upending their already precarious situation and thrusting them straight into the path of the Nazi death machine. The second, Yuzzi took ill - gravely ill. 

There she was, a young woman in her own right with a dying heart and three young children she knew she would soon be leaving in the belly of the beast. She had the problems of the entire world pressing down on her, and nowhere else to turn.

On her deathbed, she told Ida everything. Who she was, her children’s Jewish identity, where to find their family documents, what had happened to her Kalman. And she pleaded. She begged Ida to take care of her children that she would soon leave behind, to do whatever it took to save them from the death camps and persecution that awaited them if they were ever found out.

Imagine yourself in Ida’s position in this moment. Remember, she was only a teenager, one who was struggling to support herself. Now she was tasked with an incredible burden, a responsibility so large it would crush most people. She had three children who’s lives depended on her and no one else. Three children who were not her blood, not her children, not her brothers and sisters. Three enemies of the state according to the radio and the newspaper. Three fugitives from the law, and Ida knew as well as anyone else did at that time what kind of punishments awaited anyone who was discovered to be concealing or aiding Jews. Utterly alone and powerless, what could she possibly do?

She did what she believed the Lord would have wanted her to do. She protected those children.

With no source of income, and the increasing threat of being discovered by the German army (Yuzzi’s death would raise questions about where the children should go, who their next of kin was and so on), Ida took the kids back to her own mother. She introduced them as Hungarian refugees, careful not to slip and let anyone know their secret. 

Even with the help of her own family, three additional mouths to feed was too much for young Ida and she eventually decided to ask the mayor of Monselice for help. The mayor was known to be kind and trustworthy, with no love for the Nazis. Thankfully, he agreed to help the children. He used his connections to quietly secure them bunks and board in various Christian institutions in the city. But Ida didn’t leave it at that, she continued to visit and support the kids every chance she got, especially Sunday’s where they spent all day with her, essentially acting as their second mother.

After the war, Ida made contact with members of the Jewish Brigade who were actively looking for Jewish orphans. She took them to a military camp in Santa Colomba and told the officers there her story. But the gears of bureaucracy grind slowly, and a number of logistical concerns needed to be cleared before the children could be guaranteed a safe trip out of the country to Israel.

Rather than leave the children on their own, Ida spent more than a month wandering with them as they were resettled and handed off between various camps. She took them this far, and she wasn’t going to leave them until she was sure they were safe. 

All three children were patriated to Israel where each lived long and happy lives. They never forgot what Ida did for them and petitioned Yad Vashem to recognize her efforts.

This story could have very easily ended differently. One could easily say that young Ida had no real responsibility to Yuzzi and her children. If Ida had left that flat after Yuzzi gave her deathbed confession and never looked back, you could argue that she had to protect herself first and foremost. There are even some who would say that she couldn’t have been blamed if she turned those kids in because that was the law at the time. Looking at the situation from a detached perspective, it’s hard to call what she did the "smart play.”

Thankfully, Ida knew better. She knew that we are all God’s children, even if we are not bound by blood we all have an obligation to each other. She knew that "whatever you did for one of the least of these brothers and sisters of mine, you did for me” is the measure God will measure us all against. She knew that protecting your body means nothing if you give up your soul to do it, and that a barbarism enshrined by the law is still barbarism.  

The next time you’re faced with a dilemma that forces you to choose between what is right and what is smart, remember Ida’s courage and moral clarity. If a young girl like that can summon the strength to throw herself in front of the Nazi death machine only for the benefit for others, we can always make the right choice. 

If someone asked you to name a popular shooting location for films, most of us would go with the easy answers. Downtown Toronto, Central Park New York, or maybe Venice Beach in Los Angeles. The movie buffs among us might show off by mentioning Vancouver for low-budget Canadian sci-fi, or Atlanta’s current popularity as an inexpensive alternative to those pricy big city productions. Few of us would think of Israel… and that would be a mistake.

Israel has a rich history as a premier film location for some of Hollywood’s best productions (as well as some of it’s schlockiest worst).

The Age of Schlock 

A Proud Tradition of Film

 

Viewing it now, you might not believe that Tel Hazor was once known as "the head of all those kingdoms.” Measuring about 200 square acres, the Tel is all that remains of the once bustling city described in the Book of Joshua.

Designated a UNESCO World Heritage site in 2005 along with Tel Megiddo and Tel Beersheba, Tel Hazor is the largest of the three. If you’re not familiar with the term, a Tel is a specific kind of archeological site. Distinct from ruins, Tels are small hills or mounds created over 100s of years of civilization. As mudbricks from buildings built, razed, and rebuilt accumulate along with the refuse, items, and sundries of generations and generations of human lives, the land literally swells with them. It’s an astounding phenomenon. Even thousands of years later when most surface level artifacts have been destroyed, archeologists with a keen eye can still identify the probable presence of a historic site thanks to these swells!

A truly ancient site, the oldest parts of Tel Hazor date back to the early bronze ages, around the 28th and 24th centuries. Back then it was (based on the evidence we have today) a relatively small community. While pottery shards and even an early brass monument from the period have been found, it is suspected that this early settlement was smaller in scope, consisting of only a few hundred people in a dense area. 

It isn’t until the era of the New Kingdoms that Hazor would rise to prominence. It is during this period that Hazor would become a major and important hub of trade and where most of the Tel’s most unique and impressive artifacts are sourced. 

These artifacts include the Solomonic Gate, a large six-chambered gate which implies a complicated and busy flow of traffic that needed to be carefully managed. What is interesting about these gates is that they are designed and constructed nearly identically as the gates found at both Megiddo and Gezer. This implies a sophisticated level of standardization of construction and trade policies between the sites. An ancient building code designed to make the experience of traveling from one city to another familiar and routine by following similar conventions and queues, not unlike traveling to different airports today.

Then there is the ancient water system we can still observe today. One hundred and thirty feet deep, a massive shaft reaches into the water table below the Tel. An incredible feat given the technology of the time! Imagine trying to dig 130 feet deep with bronze tools and simple pullies. It also shows that this wasn’t just some fly by night city, one of the thousands of nameless sites across the world that once held people and then held none. This was a sophisticated city with infrastructure and civic planning. 

This is the Canaanite strong hold we read about in Joshua, the seat of Jabin and the power behind his confederation against Joshua, a bustling and massive city that commanded trade that was home to thousands. This is the Hazor that we can read about in Joshua that was attacked and razed to the ground by the Israelites - an incredible connection to biblical history!

Discovered in 1926 and first excavated in 1955, the mysteries of Tel Hazor are still being explored today. Ongoing excavations are held annually, plumbing the depths of this ancient land and discovering what else it can teach us about Israeli, and biblical, history!

 

Jerusalem is an incredible city with a powerful history. We are blessed that so many of its streets, buildings, and sites have survived into the 21st century so we can explore and experience them today. Even so, a lot has changed in the old city since the time Jesus walked its streets, wouldn’t it be amazing to actually see what the city was like back then?

Unbelievably, thanks to cutting-edge VR technology, we can!

The "Step into History” tour at the Tower of David Museum is designed to accomplish this lofty goal. The museum in partnership with the ToD Innovation Lab and Lithodomos VR have produced Israel’s first virtual reality tour. With the aid of portable 3D goggles, visitors will be able to see the walls, streets, and buildings of the city exactly as they would have appeared 2000 years ago. 

The tour, available in both English and Hebrew, takes visitors on a 3-hour journey across different neighbourhoods and points of interest in the city. Starting in the Tower of David Museum and snaking down into the narrow streets and rich history of the Old City, VR reconstructions of the Western Wall, Robinson’s Arch, and the Jewish Quarter can be seen and explored. These three-dimensional displays can be viewed from any angle and convincingly "place” a person wearing them in that space and time. 

The idea is to "draw the city” out from the walls and pieces that remain of its legacy. To take what is there and make it omnipresent, giving visitors a deeper understanding and appreciation of what it would have been like to see the city during Jesus’ time when it was undergoing one of its most important and historical building periods. 

The tour takes visitors back 2000 years ago to the time of King Herod. Herod oversaw one of the most radical redesigns and expansions of Jerusalem in its history including the rebuilding of the second Temple and Herod’s palace itself. The tour places you in a time while those buildings were new and allows you to see the city with all the awe and wonder as a pilgrim from those times would. 

This is accomplished with a Samsung Gear VR headset and accompanying Samsung Galaxy 7 phone and personal earphones. The technology is cutting edge, designed to not just present a 3D image that can be viewed by any angle, but to present the image with such authenticity that it creates a sense of what VR developers call "presence.” This is what they call the feeling when someone feels like they are actually in the virtual world. It’s a sensation that goes beyond simply viewing the images as presented but tricking the brain into buying into the world and suspending your sense of disbelief to fully absorb what is around you.

As impressive as this is, the Step Into History tour is only the first of many projects the Innovation Lab is working on. This Christmas season will also see the soft launch of the Holy City project which will be comprised of VR representations of other major sites in Jerusalem, like Rachel’s Tomb, the streets of the Old City, and the Church of the Holy Sepulcher to further expand the experience. 

Israel souvenirs are cherished around the world and make great gifts for friends and family. Most people who travel to Israel want to remember their visit for years to come, so they look for gifts that reflect its unique cultural and religious identity. Whether you're looking for gifts in Jerusalem, from particular significant sites, or are searching for something on your friend's gift registry, you're sure to find plenty of stunning souvenirs.

Israeli souvenirs are no longer limited to products from the Dead Sea and other recognizable landmarks and sites. You can still get those of course, but today souvenirs from Israel range from tasty treats, olive oil, and handmade crafts, to wood decorations, toys, and jewelry from all areas of the country.

In this list, you'll find both traditional and unique souvenirs from Israel for your shopping cart. Knowing what to buy in Israel will save time and money and let you explore your options before your trip. With so many authentic souvenirs to choose from, deciding what to buy from Israel is easier when you know what to look for. 

Israeli merchants sell a wide variety of high-quality gifts and souvenirs that tourists can purchase, including gifts from Jerusalem. Since Israel is home to many different religions, cultures, and people, tourists often stumble upon products they can't find anywhere else.

These souvenirs combine tradition, skill, and modernity that you can display, that have a practical use, or that you can eat. Some products famous in Israel include olive oil, olive wood carvings, jewelry, and cosmetics made from Dead Sea products.

Ben Yehuda Street is a popular tourist area located in downtown Jerusalem. It's usually packed with visitors in its cafes, and you'll find no shortage of souvenirs there. Some items found on Ben Yehuda Street include goblet drums, intricately carved chessboards inlaid with pearl, copper lanterns hanging among miniature Israeli flags, and plush toy camels (great for the kids).

Visitors can also buy spices like zaatar and sumac, fragrant frankincense and myrrh, and sweet treats like halva and bisli. Souvenir shops in Tel Aviv cater to all types of customers, especially since they host up to 3.5 million tourists every year.

A vibrant metropolitan city, visitors can expect to find an extensive selection of jewelry, and other trinkets. Medjool dates, sesame seeds, clothes, wares, and oils also make fantastic edible and wearable Israel souvenirs. The variety and bustling activity set Tel Aviv apart from other cities, and the many gift options available make buying a souvenir in Israel a unique and enjoyable experience.

The jewelry and diamond industry in Israel is booming, and visitors have several options ranging from inexpensive keepsakes to valuable and rare gems. You can find elaborate, original pieces crafted by master jewelers so unique you won't see them on any gift registry.

Options include rings, necklaces, bracelets, anklets, and precious stones with modern and traditional designs to suit anyone's taste. Popular materials include gold, diamond, and silver, and you have customized options such as inscribing names in Hebrew or English on necklaces. If you're looking for a special kind of souvenir, you'll find it here.

The Holy Land is the area situated between the Jordan River and the Mediterranean sea. It has a complex and rich history that holds deep meaning to millions of people around the world. Several religious souvenirs tie into Israel's unique society and culture.

Souvenirs from Israel differ based on the region and, in some cases, from one street to the next. For example, the Old City in Jerusalem is best-known for selling religious memorabilia. There, tourists can find ornate candelabras, detailed miniature sea scroll replicas, wooden or bronze crosses, rosaries, and other religious figurines.

Some products sold in shops come from sacred areas in Israel, and they make thoughtful, symbolic presents. For example, religious pilgrims can buy Jordan River water souvenirs, anointment oil, menorahs, prayer rugs, crosses, theological books, and other religious items from the Holy Land.

Jerusalem souvenirs are usually well-received and have a spiritual element attached to them. Furthermore, presents from Jerusalem are especially cherished due to their social and religious significance.

Many places have now recognized the international demand for their wares. Through the internet, they can now sell to international clients by having gift registry options you can ship throughout the world.

Souvenirs from Israel are made to last. Israel souvenirs are not necessarily cheaper than they would be elsewhere, but they are often of the best quality and made with skill.

Food items can be inexpensive but vary even if they look the same. Spices, for example, can be cheap or costly, depending on their quality. Woodwork is priced based on size and type. The cost of a large wood carving will differ from one the size of your hand.

With plentiful ceramics, you'll have no trouble distinguishing exceptional quality (like Armenian ceramics) from those of lower craftsmanship. However, jewelry and other precious metals are not cheap. 

Due to the variety of choices, Israeli markets have wares suitable for all budgets. There are cost-effective souvenirs from Israel that come in the form of gift packs or limited quantities of popular items. Other souvenirs are more intricate and can be more costly due to the detail, skill, and materials needed to make them. Buying a well-crafted Israeli souvenir means having a lifetime keepsake that stands the test of time. 

Israel is known for its historical religious significance, diverse cuisine, and its wealth of attractions. Its food has become popular across the world due to the varied cultural influences that have influenced and shaped its truly unique flavor and charm.

Israel also has a vibrant nightlife and a wealth of cafes, restaurants, and shops that stay open well past midnight. Individual and packaged chocolate souvenirs from Israel are sold in every shop and city.

Enjoy any perishable Israeli food in the city, so you don't miss out on the fresh flavors and delicious seasonings. You can find fresh produce in stalls and markets, and popular dishes such as Baba Ghanouj, hummus, Bamba, and shawarma to satisfy you on your travels.

Healing and beauty products from the Dead Sea are highly sought-after by visitors and residents alike. Famous for their rich mineral content and healing properties, they are sold in different forms like creams and scrubs. You can find them in gift packs conveniently bundled for travel.

Dead Sea salt and mud are popular Israel souvenirs both for Israelis and international tourists. Food items are popular as well, both perishable and otherwise. While you can't purchase hummus as a souvenir because it spoils quickly, other items like honey, oils, spices, and dates are long-lasting.

You can find religious items in places pilgrims frequent. Since these items are tied to the Holy Land, they become valuable possessions and heirlooms that you can pass down through generations. Souvenirs and memorabilia from each one of Jerusalem's ancient quarters act as an homage to this diverse land.

Since they combine authenticity, heritage, and culture, souvenirs from Israel are sure to be crowd-pleasers and make valuable gifts for others. Whether you're searching for items from a gift registry or for your own home, you'll find plenty of souvenirs from Israel to bring back home for everyone in your life—including you.

 

In the Israel Museum in Jerusalem there is a special wing. An entirely separate building that is part of the museum but exists on its own for a very special purpose. A single white dome contrasted by a black, basalt wall behind it, the building looks like something out of a dream. This is the Shrine of the Book, and it is a library that contains some of the most important religious texts in the world – including the Dead Sea Scrolls.

While the exterior of the Shrine may seem odd, there is a deeper meaning behind it. The domed design, marked with striations is reminiscent of the clay jars the scrolls were found in. The pure white of the dome starkly framed by the pitch-black wall behind it was specifically done to evoke a passage from a specific scroll that references the "Sons of Light” and "Sons of Darkness,” represented by the contrast. Inside, the Shrine is much larger than you may expect, descending into the earth and revealing a wealth of treasures collected inside.

Racks of glass displays house several priceless texts. In its displays you can see a collection of historical Bibles in different translations and from different corners of the world, as well as the Aleppo Codex — the oldest, most complete, most accurate text of the Hebrew Bible, but it is the Dead Sea Scrolls that steal the show. Displayed in glass on a central column designed to resemble the handle of a scroll, various fragments (including the famous Isaiah Scroll, the most complete and undamaged of the scrolls) can be viewed. Due to the incredible fragility and importance of these texts, the scroll fragments are carefully cycled in and out of display on three to six-month rotation periods.

 

 

Hidden for almost 2000 years before being discovered by a Bedouin shepherd named Muhammed edh-Dhib in a cave, the scrolls are the oldest surviving copy of writings from the Bible. They are perhaps the greatest historical discovery of the modern age. Not only are they an incredible piece of history on their own, as any document that has survived for almost two millennia would be, they are also of unfathomable cultural and spiritual worth. The texts directly link to the days of the first Church and provided accurate and historically verifiable tradition of Biblical texts. Before the Dead Sea discovery, a Masorectic text written in Hebrew from the 10th century was the oldest Biblical text thought to exist. The Dead Sea Scrolls predate that text by a millennium, providing a much stronger tie to the foundations of the church and verifying that the text and spirit of the books we can compare to the Dead Sea Scrolls have remained consistent through the years and various translations.

While obviously the books of the Bible found in the scrolls are the most important texts, the Dead Sea Scrolls also contain several non-religious texts. These sectarian documents cover a wide range of topics, from what can be considered judicial documents to songs and practical manuals. These texts offer incredible insight into the culture and lives of the ancient Jewish people. It is a historical resource that scholars still depend on today to contextualize and understand this history of one of the most important nations on Earth.

While on display, physical access to the documents is strictly controlled. It is a miracle the Dead Sea Scrolls still exist today and the stress of time weighs heavily on the documents, so all steps must be taken to preserve them. Only four specially selected experts are allowed to handle the extremely delicate parchment and do so only under the most scrutinous safety precautions. For anyone else, even touching the glass case housing the various samples of the Scrolls is forbidden. 

The Shrine itself is specially temperature controlled with humidity levels carefully monitored. Even the lighting of the Shrine is designed to place as little wear and tear on the documents as possible. It should go without saying, but if you ever visit the Shrine, remember that flash photography is expressly forbidden.

Even with all these precautions, the Scrolls are still incredibly vulnerable, which is why they have also been painstakingly preserved digitally. The Israel Antiquities Authority along with the Leon Levy Foundation, the Arcadia Fund, and Google poured hundreds of hours into developing new scanning and digitization technology to ensure that the Scrolls could be accurately, and safely, scanned and displayed virtually. The results of the project speak for themselves, with an expansive digital library of the Scrolls available online for all to browse.

Still, there is no substitute for the real thing. If you find yourself in Jerusalem, you owe it to yourself to visit the Shrine of the Book and view these magnificent, ancient connections to the past and the Christian faith, up close and personally.